Easter 7A
Acts 1:6-14
One of my colleagues, The Rev.
Keith Fry from Immanuel Lutheran Church, introduced
me to a poem called “Stay: A Blessing for Ascension Day,” written by Jan
Richardson. I want to share it with you
this morning because I heard in it a metaphor for the 21st century
church.
Stay
A Blessing for Ascension Day
A Blessing for Ascension Day
I know how your mind
rushes ahead
trying to fathom
what could follow this.
What will you do,
where will you go,
how will you live?
rushes ahead
trying to fathom
what could follow this.
What will you do,
where will you go,
how will you live?
You will want
to outrun the grief.
You will want
to keep turning toward
the horizon,
watching for what was lost
to come back,
to return to you
and never leave again.
For now
hear me when I say
all you need to do
is to still yourself
is to turn toward one another
is to stay.
Wait
and see what comes
to fill
the gaping hole
in your chest.
Wait with your hands open
to receive what could never come
except to what is empty
and hollow.
and see what comes
to fill
the gaping hole
in your chest.
Wait with your hands open
to receive what could never come
except to what is empty
and hollow.
You cannot know it now,
cannot even imagine
what lies ahead,
but I tell you
the day is coming
when breath will
fill your lungs
as it never has before
and with your own ears
you will hear words
coming to you new
and startling.
You will dream dreams
and you will see the world
ablaze with blessing.
cannot even imagine
what lies ahead,
but I tell you
the day is coming
when breath will
fill your lungs
as it never has before
and with your own ears
you will hear words
coming to you new
and startling.
You will dream dreams
and you will see the world
ablaze with blessing.
Wait for it.
Still yourself.
Stay.[1]
Still yourself.
Stay.[1]
The
poem begins with anxiety. The kind of anxiety that often accompanies unchosen
change. The kind of anxiety that often accompanies grief, the end to things as
they’ve always been. Surely the
disciples experienced that as they were gazing up toward heaven, the now empty
sky staring back at them where, just a moment earlier, their friend, their
teacher, Jesus had been.[2] And then the grief – perhaps overwhelming,
especially at first. Hadn’t they lost their teacher once already when he had
been put to death on the cross. And now, would they have to experience that
again? Did they feel betrayed, this the
second time of Jesus’ departure from them?
And
what of the church? Many of us look back
and grieve all that has gone before – the pews filled, a youth room filled with
laughter and energy, Cunningham Hall bustling with the excitement of a church
dinner. Or we are filled with anxiety.
More and more people seem satisfied with a godless life or satisfied with a
life worshipping one secular god or another.
So how can we get people in our doors?
Fewer families are able to attend church on a weekly basis. Fewer people have time to volunteer. Fewer youth are available to gather at the
same time because their schedules pull them in seemingly a million other
directions. “What will you do, where
will you go, how will you live?” writes the poet. “Will we survive?” some of us may dare to ask
in a whisper.
But
even as we flip through our memories of the church of our childhoods or turn
the actual pages of photo albums from St. Mark’s, even as we continue to look
back, there is a voice inviting us to turn our gaze. A voice that understands our desire to “keep
turning toward the horizon, watching for what was lost to come back, to return
to you and never leave again.” But a voice which encourages us, even amidst that
grief, that anxiety, encourages us to turn instead “toward one another” and “to
stay” and “wait and see what comes to fill the gaping hole.” For the disciples this voice took the form of
two men in white robes telling them, “Men of Galilee, why do you stand looking
up toward heaven? This Jesus, who has been taken up from you into heaven, will
come in the same way as you saw him go into heaven.”[3]
And it was just the nudge they needed to be back on their feet, returning to Jerusalem,
to begin the ministry of witnessing to which Jesus called them.
Two
weeks ago, St. Mark’s Vestry went on retreat.
We set apart 24 hours to move away from our “usual” tasks of budgets,
finance, staff structures and the state of the building and to gaze toward one
another and to imagine the future. On
Friday evening we spent time together considering why St. Mark’s matters to
those of us who are members? We wondered together why does St. Mark’s matter to
Evanston? We shared our aspirations for
St. Mark’s. On Saturday, we drew our
visions of what a vibrant, relevant, impactful church community looks like and
shared ideas on what it would take to realize such a vision for St. Mark’s. During
the retreat, we spent some time looking back at what once was. But, we spent much more time turning toward
one another and imagining a future.
There
is another place at St. Mark’s where this type of imagining is happening. It happens in our Confirm not Conform program
as our young people – middle school and high school youth – are encouraged to
challenge what they have always been told and to look critically at what they
have always believed (or have always been told to believe). For some, this can cause a bit of anxiety –
if I reject these things then what will I do, where will I go, how will I
live?
But
this anxiety gradually subsides as they begin to turn toward one another and
examine their current beliefs and the beliefs of others, reflecting on why they
believe what they do and to determine if those beliefs should be kept or
discarded. Turning toward one another and actively waiting to see what comes to
fill the gaping hole– “hands open to receive what could never come except to
what is empty and hollow.” And having
created a space for what is new, our young people begin to discover that some
of what they’ve been told to believe is worth holding on to – they are beliefs
that have withstood the test of time and of their critical thinking. And, there are also some things that they set
aside – beliefs that they outright dismiss and many more that they acknowledge
they are still processing, they just aren’t sure today. And that is the gift of the future – the still
processing, the acknowledgement that we’re not finished yet – as individuals we
are still on a journey and, as community, the church, is not finished yet
either. We may need refreshment and renewal, but we are not finished.
As
a church we have just celebrated the Feast of the Ascension and our eyes may
yet be gazing upwards, longing for the days past. But, my friends, Pentecost will be here soon
and we have much work to do. And though
we may not “know it now, cannot even imagine what lies ahead,” we can and must believe
that “the day is coming when breath will fill our lungs as it never has before
and with our own ears we will hear words coming to us new and startling. We
will dream dreams and we will see the world ablaze with blessing.” And isn’t that exactly what Jesus promised
the disciples just before he ascended into heaven? “You will receive power when the Holy Spirit has
come upon you; and you will be my witnesses in Jerusalem, in all Judea and
Samaria, and to the ends of the earth.”[4] We are Christ’s witnesses . . . “Wait for it.
Still yourself. Stay.”
[1] Jan Richardson, “Ascension/Easter7: Stay,” The Painted Prayerbook: Word, Image, Faith, accessed May
27, 2017.
[2] Acts 1:9-10.
[3] Acts 1:11.
[4] Acts 1:8.
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